by Eliot · Cluster: Bible · Sin and the Fall · Fall from Innocence

Abstract

Prophetic chorus rebuking miserable cities of designing men who build houses but not the House of God; the Word, satire of modern progress, faith.

Connections

Archetypes: Prophet Motifs: Fog and Smoke Themes & Concepts: Faith, Critique of Progress, Satire of Society, Spiritual Emptiness Forms & Genres: Free Verse Historical References: Bible

Testo integrale / Full text

III The Word of the lord came unto me, saying
The Word of the LORD came unto me, saying:

O miserable cities of designing men,
O wretched generation of enlightened men,
Betrayed in the mazes of your ingenuities,
Sold by the proceeds of your proper inventions:
I have given you hands which you turn from worship,
I have given you speech, for endless palaver,
I have given you my Law, and you set up commissions,
I have given you lips, to express friendly sentiments,
I have given you hearts, for reciprocal distrust.
I have given you power of choice, and you only alternate
Between futile speculation and unconsidered action.
Many are engaged in writing books and printing them,
Many desire to see their names in print,
Many read nothing but the race reports.
Much is your reading, but not the Word of GOD,

Much is your building, but not the House of GOD.

Will you build me a house of plaster, with corrugated roofing,
To be filled with a litter of Sunday newspapers?
1ST MALE VOICE:
   A Cry from the East:
   What shall be done to the shore of smoky ships?
   Will you leave my people forgetful and forgotten
   To idleness, labour, and delirious stupor?
   There shall be left the broken chimney,
   The peeled hull, a pile of rusty iron,
   In a street of scattered brick where the goat climbs.
   Where My Word is unspoken.
2ND MALE VOICE:
   A Cry from the North, from the West and from the South
   Whence thousands travel daily to the timekept City;
   Where My Word is unspoken.
   In the land of lobelias and tennis flannels
   The rabbit shall burrow and the thorn revisit,
   The nettle shall flourish on the gravel court,
   And the wind shall say: ‘Here were decent godless people:
   Their only monument the asphalt road
   And a thousand lost golf balls’.
CHORUS:
   We build in vain unless the LORD build with us.

   Can you keep the City that the LORD keeps not with you?

   A thousand policemen directing the traffic
   Cannot tell you why you come or where you go.
   A colony of cavies or a horde of active marmots
   Build better than they that build without the LORD.

   Shall we lift up our feet among perpetual ruins?
   I have loved the beauty of Thy House, the peace of Thy sanctuary,
   I have swept the floors and garnished the altars.
   Where there is no temple there shall be no homes,
   Though you have shelters and institutions,
   Precarious lodgings while the rent is paid,
   Subsiding basements where the rat breeds
   Or sanitary dwellings with numbered doors
   Or a house a little better than your neighbour’s;
   When the Stranger says: ‘What is the meaning of this city?
   Do you huddle close together because you love each other?’
   What will you answer? ‘We all dwell together
   To make money from each other’? or ‘This is a community’?
   And the Stranger will depart and return to the desert.
   O my soul, be prepared for the coming of the Stranger,
   Be prepared for him who knows how to ask questions.
   O weariness of men who turn from GOD
   To the grandeur of your mind and the glory of your action,
   To arts and inventions and daring enterprises,
   To schemes of human greatness thoroughly discredited,
   Binding the earth and the water to your service,
   Exploiting the seas and developing the mountains,
   Dividing the stars into common and preferred,
   Engaged in devising the perfect refrigerator,
   Engaged in working out a rational morality,
   Engaged in printing as many books as possible,
   Plotting of happiness and flinging empty bottles,
   Turning from your vacancy to fevered enthusiasm
   For nation or race or what you call humanity;
   Though you forget the way to the Temple,
   There is one who remembers the way to your door:
   Life you may evade, but Death you shall not.
   You shall not deny the Stranger.

IV There are those who would build the Temple
There are those who would build the Temple,
And those who prefer that the Temple should not be built.
In the days of Nehemiah the Prophet
There was no exception to the general rule.
In Shushan the palace, in the month Nisan,
He served the wine to the king Artaxerxes,
And he grieved for the broken city, Jerusalem;
And the King gave him leave to depart
That he might rebuild the city.
So he went, with a few, to Jerusalem,
And there, by the dragon’s well, by the dung gate,
By the fountain gate, by the king’s pool,
Jerusalem lay waste, consumed with fire;
No place for a beast to pass.
There were enemies without to destroy him,
And spies and self-seekers within,
When he and his men laid their hands to rebuilding the wall.
So they built as men must build
With the sword in one hand and the trowel in the other.